The jewel in the crown t.., p.1
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       The Jewel In The Crown (The Raj quartet), p.1
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           Paul Scott
The Jewel In The Crown (The Raj quartet)


  Contents

  Cover

  About the Book

  About the Author

  Also by Paul Scott

  Title Page

  Dedication

  Part One

  MISS CRANE

  Part One

  MISS CRANE

  Part One

  MISS CRANE

  Part One

  MISS CRANE

  Part Two

  THE MACGREGOR HOUSE

  Part Three

  SISTER LUDMILA

  Part Four

  AN EVENING AT THE CLUB

  Part Five

  YOUNG KUMAR

  Part Six

  CIVIL AND MILITARY

  Part Seven

  THE BIBIGHAR GARDENS

  Copyright

  About the Book

  India 1942: everything is in flux. World War II has shown that the British are not invincible and the self-rule lobby is gaining many supporters. Against this background, Daphne Manners, a young English girl, is brutally raped in the Bibighat Gardens. The racism, brutality and hatred launched upon the head of her young Indian lover echo the dreadful violence perpetrated on Daphne and reveal the desperate state of Anglo-Indian relations. The rift that will eventually prise India – the jewel in the Imperial Crown – from colonial rule is beginning to gape wide.

  The Jewel in the Crown

  Paul Scott was born in north London in 1920. During the Second World War he held a commission in the Indian army, after which he worked for several years in publishing, and for a literary agency. His first novel, Johnnie Sahib, was published in 1952, followed by twelve others, of which the best known are the ‘Raj Quartet’: The Jewel in the Crown (1966), The Day of the Scorpion (1968), The Towers of Silence (1971) and A Division of the Spoils (1975). His last novel, Staying On (1977), won the Booker Prize. He died in 1978.

  Also by Paul Scott

  Johnnie Sahib

  The Alien Sky

  A Male Child

  The Mark of the Warrior

  The Chinese Love Pavilion

  The Birds of Paradise

  The Bender

  The Corrida at San Feliu

  The Day of the Scorpion*

  The Towers of Silence*

  A Division of the Spoils*

  Staying On*

  * available from Arrow

  PAUL SCOTT

  The Jewel in the Crown

  To

  Dorothy Ganapathy

  With love

  Part One

  MISS CRANE

  Imagine, then, a flat landscape, dark for the moment, but even so conveying to a girl running in the still deeper shadow cast by the wall of the Bibighar Gardens an idea of immensity, of distance, such as years before Miss Crane had been conscious of standing where a lane ended and cultivation began: a different landscape but also in the alluvial plain between the mountains of the north and the plateau of the south.

  It is a landscape which a few hours ago, between the rainfall and the short twilight, extracted colour from the spectrum of the setting sun and dyed every one of its own surfaces that could absorb light: the ochre walls of the houses in the old town (which are stained too with their bloody past and uneasy present); the moving water of the river and the still water of the tanks; the shiny stubble, the ploughed earth, of distant fields; the metal of the grand trunk road. In this landscape trees are sparse, except among the white bungalows of the civil lines. On the horizon there is a violet smudge of hill country.

  This is the story of a rape, of the events that led up to it and followed it and of the place in which it happened. There are the action, the people, and the place, all of which are interrelated but in their totality incommunicable in isolation from the moral continuum of human affairs.

  In the Bibighar Gardens case there were several arrests and an investigation. There was no trial in the judicial sense. Since then people have said there was a trial of sorts going on. In fact, such people say, the affair that began on the evening of August 9th, 1942, in Mayapore, ended with the spectacle of two nations in violent opposition, not for the first time nor as yet for the last because they were then still locked in an imperial embrace of such long standing and subtlety it was no longer possible for them to know whether they hated or loved one another, or what it was that held them together and seemed to have confused the image of their separate destinies.

  *

  In 1942, which was the year the Japanese defeated the British army in Burma and Mr Gandhi began preaching sedition in India, the English then living in the civil and military cantonment of Mayapore had to admit that the future did not look propitious. They had faced bad times before, though, and felt that they could face them again, that now they knew where they stood and there could be no more heart-searching for quite a while yet about the rights and wrongs of their colonial-imperialist policy and administration.

  As they were fond of putting it at the club, it was a question of first things first, and when they heard that Miss Crane, the supervisor of the district’s Protestant mission schools, had taken Mr Gandhi’s picture down from the walls of her study and no longer entertained Indian ladies to tea but young English soldiers instead, they were grateful to her as well as amused. In peace time opinions could be as diverse and cranky as you wished. In war you had to close the ranks; and if it was to be a question of sides Miss Crane seemed to have shown at last which she was really on.

  What few people knew was that the Indian ladies themselves had taken the initiative over the question of tea on Tuesdays at Edwina Crane’s bungalow. Miss Crane suspected that it was the ladies’ husbands who had dissuaded them from making the weekly appearance, not only because Mr Gandhi’s picture had gone but in case such visits could have been thought of, in this explosive year, as a buttering-up of the raj. What hurt her most was that none of the ladies had bothered to discuss their reasons with her. They had one by one or two by two just stopped coming and made feeble excuses when she met any of them in the bazaar or on her way to the mission schoolrooms.

  She was sorry about the ladies whom she had always encouraged to be frank with her, but not at all sorry about Mr Gandhi’s portrait. The ladies had an excuse. Mr Gandhi did not. She believed he was behaving abominably. She felt, in fact, let down. For years she had laughed at Europeans who said that he was not to be trusted, but now Mr Gandhi had extended what looked like an open invitation to the Japanese to come and help him rid India of the British – and if he thought that they would be the better masters then she could only assume he was out of his senses or, which was worse, revealing that his philosophy of non-violence had a dark side that added up to total invalidation of its every aspect. The Japanese, apparently, were to do his violence for him.

  Reacting from her newly found distrust of the Mahatma and her disappointment in the behaviour of the ladies (the kind of disappointment she had actually become no stranger to) she wondered whether her life might not have been spent better among her own people, persuading them to appreciate the qualities of Indians, instead of among Indians, attempting to prove that at least one Englishwoman admired and respected them. She had to admit that a searching analysis of her work would show that in the main the people she had got on with best of all were those of mixed blood; which seemed, perhaps, to emphasise the fact that she was neither one thing nor the other herself – a teacher without real qualifications, a missionary worker who did not believe in God. She had never been wholly accepted by Indians and had tended to reject the generality of the English. In this there was a certain irony. The Indians, she thought, might have taken her more seriously if she had not been a representative of the kind of organisation they were glad enough
to make use of but of which old suspicions died hard. By the same token, if she had not worked for the mission she would, she believed, never have acquired an admiration for the Indians through love and respect for their children, nor been led to such sharp criticism of her own race, in whose apparently neglectful and indifferent care the future of those children and the present well-being of their parents were held. She had never been slow to voice her criticism. And this, possibly, had been a mistake. The English always took such criticism so personally.

  However, Miss Crane was of a generation that abided by (even if it did not wholly believe in) certain simple rules for positive action. It was, she told herself, never too late to mend, or try to mend. Thinking of the young British soldiers who were in Mayapore in ever-increasing numbers, and remembering that most of them looked fresh out from home, she wrote to the Station Staff Officer, had an interview with him, and arranged to entertain a party of up to a dozen at a time at tea every Wednesday afternoon from five o’clock until six-thirty. The SSO thanked her for her generosity and said he wished more people realised what it meant to an English lad to be in a home again, if only for an hour or two. For all their flag-wagging the ladies of the cantonment tended to have a prejudice against the British Other Rank. The SSO did not say this but the implication was there. Miss Crane guessed from his speech and manner that he had risen from the ranks himself. He said he hoped she would not have cause to regret her invitation. Young soldiers, although mostly maligned, were indeed apt to be clumsy and noisy. She had only to ring him up if things proved too much for her or if she had anything to complain about. She smiled and reminded him that the life she led had never been sheltered and she had often heard herself referred to in Mayapore as a tough old bird.

  The soldiers who came to Miss Crane’s bungalow for tea spoke with cockney accents but they were not clumsy. With one exception, a boy called Barrett, they handled the bone china with big-fisted dexterity. They were not too shy and not over noisy. The parties always ended on a gratifyingly free and easy note. Afterwards, she stood on the front verandah and waved them down the path that led through her pretty, well-kept garden. Outside the gate they lit cigarettes and went back to barracks in a comradely bunch making some clatter with their boots on the hard surface of the road. Having helped her old Indian servant Joseph to clear away, Miss Crane then retired to her room to read reports and deal with letters from the headquarters of the mission, and – since the soldiers’ tea was on a Wednesday and Thursday was her day to visit and stay overnight at the school in Dibrapur, seventy-five miles away – prepare her Gladstone bag for the journey and look out a tin of boiled sweets as a gift for the Dibrapur children. While she did these things she also found time to think about the soldiers.

  There was one particular boy who came regularly of whom she was very fond. His name was Clancy. He was what middle-class people of her own generation would have called one of nature’s gentlemen. It was Clancy who sat down last and stood up first, Clancy who saw to it that she had a piece of her own fruit cake and that she did not go sugarless for want of the passing back up the table of the bowl. He always asked how she was, and gave the most lucid answers to her inquiries about their training and sports and communal life in the barracks. And whereas the others called her Mum, or Ma’am, Clancy called her Miss Crane. She was herself meticulous in the business of getting to know their names and dignifying them with the prefix Mister. She knew that private soldiers hated to be called by their surnames alone if the person talking to them was a woman. But although she never omitted to say Mister Clancy when addressing him, it was as Clancy that she thought of him. It was a nice name, and his friends called him that, or Clance.

  Clancy, she was glad to notice, was liked by his comrades. His attentiveness to her wasn’t resented, or laughed at. He seemed to be a natural leader. He commanded respect. He was good-looking and fitted his uniform of khaki shirt and shorts better than the other boys. Only his accent, and his hands – with torn finger-nails, never quite clean of vestiges of oil and grease from handling rifles and guns – marked him as an ordinary member of the herd.

  Sometimes, when they had gone and she worked on her files and thought about them, she was sad. Some of those boys, Clancy more easily than the others because he was bound to get a position of responsibility, might be killed. She was also sad, but in a different way, when the thought passed through her head, as it couldn’t help doing, that probably they all laughed at her on the quiet and talked about her when she wasn’t there to hear as the old maid who served up char and wads.

  She was, as mission headquarters knew, an intelligent and perceptive woman whose understanding, common sense and organising ability, more than made up for what in a woman connected with a Christian mission were of doubtful value: her agnosticism, for instance, and her fundamentally anti-British, because pro-Indian, sympathies.

  *

  Edwina Crane had lived in India for thirty-five of her fifty-seven years. She was born in London in 1885 of moderately well-to-do middle-class parents; her mother died early and she spent her youth and young womanhood looking after her lost lonely father, a schoolmaster who became fond of the bottle and his own company so that gradually the few friends they had drifted away along with the pupils who attended his private school. He died in an Edwardian summer when she was twenty-one, leaving her penniless and fit for nothing, she felt, except the job of paid companion or housekeeper. The scent of lime trees in fading flower stayed with her afterwards as the smell of death. She thought she was lucky when the first job she got was as governess to a spoiled little boy who called her Storky and tried to shock her once with a precocious show of sexuality in the night-nursery.

  She was not shocked. In the later stages of her father’s illness she had had to deal with his incontinence, and before that with his drunken outbursts in which he had not been above telling her those facts of life she had not already learned or ridiculing her for her long nose and plain looks and slender hopes of marriage. Sober, he was always ashamed, but too uncourageous to tell her so. She understood this, and because of it learned to value courage in others and try hard, not always successfully, to show it herself. In some ways her father was like a child to her. When he was dead she wept, then dried her eyes and sold most of the few remaining possessions to pay for a decent funeral, having refused financial help from the rich uncle who had kept away during her father’s lifetime and moral support from the poor cousins who reappeared at his death.

  So the little boy did not shock her. Neither did he enchant her. Living alone with her father she had tended to believe that he and she were of a kind apart, singled out to support a special cross compounded of genteel poverty and drunkenness, but the wealthy and temperate household in which she had now come to live seemed unhappy too, and this had the effect of making the world she knew look tragically small just at the moment when it might have been opening up. It was the desire she had to find a place in an unknown world that would come at her as new and fresh and, if not joyful, then at least adventurous and worthwhile, that made her apply for a post as travelling nurse-companion to a lady making the passage back to India with two young children. The lady, who had a pale face and looked delicate, but turned out resilient, explained that if proved satisfactory, the person who obtained the post could stay on in India after they arrived, with a view to acting as governess. If unsatisfactory, such a person would easily find a similar job with a family taking the passage home, failing which her passage home would be paid. The lady seemed to take a fancy to her and so Miss Crane was employed.

  The voyage was pleasant because Mrs Nesbitt-Smith treated her like a member of the family, and the children, a blue-eyed girl and a blue-eyed boy, both said they loved her and wanted her to live with them for ever. When they reached Bombay, Major Nesbitt-Smith met them and treated her like one of the family too; but Miss Crane could not help noticing from then on that the major’s wife gradually withdrew, and by the time they reached the husband’s station
in the Punjab was treating her not exactly like a servant but like a poor relation with whom the family had somehow got saddled and so for the present made use of. It was Miss Crane’s first experience of social snobbery abroad, which was never the same as snobbery at home because it was complicated by the demands, sometimes conflicting, of white solidarity and white supremacy. Her employers felt a duty to accord her a recognition they would have withheld from the highest-born Indian, at the same time a compulsion to place her on one of the lowest rungs of the ladder of their own self-contained society – lower outside the household than in, where, of course, she stood in a position far superior to that of any native servant. Miss Crane disapproved of this preoccupation with the question of who was who and why. It went against the increasingly liberal grain of her strengthening conscience. It also seemed to make life very difficult. She thought that Mrs Nesbitt-Smith was sometimes hard put to it to know what expression to wear when talking to her and decided that the confusion she must often have been in accounted for the frequent look of concern, almost of pain, at having to speak at all.

  She was with the Nesbitt-Smiths for three years. She had a strong constitution which meant she was seldom ill even in that difficult climate. She was fond of the children and reacted to the politeness of the servants by overcoming the shyness she had been used to feel at home. There was, as well, India, which at first had seemed strange, even frightening, but presently full of compensations that she found difficult to name but felt in her heart. She had few friends and still felt isolated from people as individuals, but she was aware now of a sense of community. That sense sprang, she knew, from the seldom-voiced but always insistent, even when mute, clan-gathering call to solidarity that was part of the social pattern she had noted early on and disapproved of. She still disapproved of it but was honest enough to recognise it as having always been a bleak but real enough source of comfort and protection. There was a lot to fear in India, and it was good to feel safe, to know that indifferently as Mrs Nesbitt-Smith might sometimes treat her, Mrs Nesbitt-Smith and her like would always rally round if she found herself in any kind of danger from outside the charmed circle of privilege on whose periphery she spent her days. She knew that the India she found full of compensations was only the white man’s India. But it was an India of a kind, and that at least was a beginning.

 
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