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Mom & me & mom, p.1
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       Mom & Me & Mom, p.1

         Part #7 of Maya Angelou's Autobiography series by Maya Angelou
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Mom & Me & Mom

  Copyright © 2013 by Maya Angelou

  All rights reserved.

  Published in the United States by Random House, an imprint of The Random House Publishing Group, a division of Random House, Inc., New York.

  RANDOM HOUSE and colophon are registered trademarks of Random House, Inc.

  The excerpt that appears on this page is taken from Letter to My Daughter by Maya Angelou (New York: Random House, Inc., 2008), copyright © 2008 by Maya Angelou, and is reprinted by permission of Random House, Inc.


  Mom & me & mom / by Maya Angelou.

  p. cm.

  eISBN: 978-0-679-64547-4

  1. Angelou, Maya—Family. 2. Authors, American—20th century—Biography. 3. Entertainers—United States—Biography. 4. African American authors—Biography. I. Title: Mom & Me & Mom. PS3551.N464Z46 2012 818′.5409—dc23 2012022257


  All photographs courtesy of Maya Angelou, except those on this page, this page, this page, and this page, which are courtesy of Eugene B. Redmond.

  Jacket design: Nancy Harris Rouemy / Go For It Design Ltd




  Title Page



  Chapter 1

  Chapter 2

  Chapter 3

  Chapter 4

  Chapter 5

  Chapter 6

  Chapter 7

  Chapter 8

  Chapter 9

  Chapter 10

  Chapter 11

  Chapter 12

  Chapter 13

  Chapter 14

  Chapter 15

  Chapter 16

  Chapter 17

  Chapter 18

  Chapter 19

  Chapter 20

  Chapter 21

  Chapter 22

  Chapter 23

  Chapter 24

  Chapter 25

  Chapter 26

  Chapter 27

  Chapter 28

  Chapter 29

  Chapter 30



  Other Books by This Author

  About the Author


  Frequently, I have been asked how I got to be this way. How did I, born black in a white country, poor in a society where wealth is adored and sought after at all costs, female in an environment where only large ships and some engines are described favorably by using the female pronoun—how did I get to be Maya Angelou?

  Many times I have wanted to quote Topsy, the young black girl in Uncle Tom’s Cabin. I have been tempted to say, “I dunno. I just growed.” I never used that response, for a number of reasons. First, because I read the book in my early teens and the ignorant black girl embarrassed me. Second, I knew that I had become the woman I am because of the grandmother I loved and the mother I came to adore.

  Their love informed, educated, and liberated me. I lived with my paternal grandmother from the time I was three years old until I was thirteen. My grandmother never kissed me during those years. However, when she had company, she would summon me to stand in front of her visitors. Then she would stroke my arms asking, “Have you ever seen arms more beautiful, straight as a plank and brown as peanut butter?” Or she would give me a tablet and a pencil. She would call out numbers to me in front of her company.

  “All right sister, put 242, then 380, then 174, then 419; now add that.” She would speak to the visitors, “Now watch. Her uncle Willie has timed her. She can finish that in two minutes. Just wait.”

  When I told the answer, she would beam with pride. “See? My little professor.”

  Love heals. Heals and liberates. I use the word love, not meaning sentimentality, but a condition so strong that it may be that which holds the stars in their heavenly positions and that which causes the blood to flow orderly in our veins.

  This book has been written to examine some of the ways love heals and helps a person to climb impossible heights and rise from immeasurable depths.

  “My mother was to remain a startling beauty.”



  The first decade of the twentieth century was not a great time to be born black and poor and female in St. Louis, Missouri, but Vivian Baxter was born black and poor, to black and poor parents. Later she would grow up and be called beautiful. As a grown woman she would be known as the butter-colored lady with the blowback hair.

  Her father, a Trinidadian with a heavy Caribbean accent, had jumped from a banana boat in Tampa, Florida, and evaded immigration agents successfully all his life. He spoke often and loudly with pride at being an American citizen. No one explained to him that simply wanting to be a citizen was not enough to make him one.

  Contrasting with her father’s dark chocolate complexion, her mother was light-colored enough to pass for white. She was called an octoroon, meaning that she had one-eighth Negro blood. Her hair was long and straight. At the kitchen table, she amused her children by whirling her braids like ropes and then later sitting on them.

  Although Vivian’s mother’s people were Irish, she had been raised by German adoptive parents, and she spoke with a decided German accent.

  Vivian was the firstborn of the Baxter children. Her sister Leah was next, followed by brothers Tootie, Cladwell, Tommy, and Billy.

  As they grew, their father made violence a part of their inheritance. He said often, “If you get in jail for theft or burglary, I will let you rot. But if you are charged with fighting, I will sell your mother to get your bail.”

  The family became known as the “Bad Baxters.” If someone angered any of them, they would track the offender to his street or to his saloon. The brothers (armed) would enter the bar. They would station themselves at the door, at the ends of the bar, and at the toilets. Uncle Cladwell would grab a wooden chair and break it, handing Vivian a piece of the chair.

  He would say, “Vivian, go kick that bastard’s ass.”

  Vivian would ask, “Which one?”

  Then she would take the wooden weapon and use it to beat the offender.

  When her brothers said, “That’s enough,” the Baxter gang would gather their violence and quit the scene, leaving their mean reputation in the air. At home they told their fighting stories often and with great relish.

  Grandmother Baxter played piano in the Baptist church and she liked to hear her children sing spiritual gospel songs. She would fill a cooler with Budweiser and stack bricks of ice cream in the refrigerator.

  The same rough Baxter men led by their fierce older sister would harmonize in the kitchen on “Jesus Keep Me Near the Cross”:

  There a precious fountain

  Free to all, a healing stream,

  Flows from Calvary’s mountain.

  The Baxters were proud of their ability to sing. Uncle Tommy and Uncle Tootie had bass voices; Uncle Cladwell, Uncle Ira, and Uncle Billy were tenors; Vivian sang alto; and Aunt Leah sang a high soprano (the family said she also had a sweet tremolo). Many years later, I heard them often, when my father, Bailey Johnson Sr., took me and my brother, called Junior, to stay with the Baxters in St. Louis. They were proud to be loud and on key. Neighbors often dropped in and joined the songfest, each trying to sing loudest.

  Vivian’s father always wanted to hear about the rough games his sons played. He would listen eagerly, but if their games ended without a fight or at least a scuffle, he would blow air through his teeth and say, “That’s little boys’ play. Don’t waste my time with silly tales.”

  Then he would tell Vivian, “Bibbi, these boys are too big to play little girls’ games. Don’t let them grow up to be women.”

  Vivian took his instruct
ion seriously. She promised her father she would make sure they were tough. She led her brothers to the local park and made them watch as she climbed the highest tree. She picked fights with the toughest boys in her neighborhood, never asking her brothers to help, counting on them to wade into the fight without being asked.

  Her father chastised her when she called her sister a sissy.

  He said, “She’s just a girl, but you are more than that. Bibbi, you are Papa’s little girl-boy. You won’t have to be so tough forever. When Cladwell gets up some size, he will take over.”

  Vivian said, “If I let him.”

  Everyone laughed, and recounted the escapades about when Vivian taught them how to be tough.


  My mother, who was to remain a startling beauty, met my father, a handsome soldier, in 1924. Bailey Johnson had returned from World War I with officer’s honors and a fake French accent. They were unable to restrain themselves. They fell in love while Vivian’s brothers walked around him threateningly. He had been to war, and he was from the South, where a black man learned early that he had to stand up to threats, or else he wasn’t a man.

  The Baxter boys could not intimidate Bailey Johnson, especially after Vivian told them to lay off, to straighten up, and fly right. Vivian’s parents were not happy that she was marrying a man from the South who was neither a doctor nor lawyer. He said he was a dietitian. The Baxters said that meant he was just a Negro cook.

  Vivian and Bailey left the contentious Baxter atmosphere and moved to California, where little Bailey was born. I came along two years later. My parents soon proved to each other that they couldn’t stay together. They were matches and gasoline. They even argued about how they were to break up. Neither wanted the responsibility of taking care of two toddlers. They separated and sent me and Bailey to my father’s mother in Arkansas.

  I was three and Bailey was five when we arrived in Stamps, Arkansas. We had identification tags on our arms and no adult supervision. I learned later that Pullman car porters and dining car waiters were known to take children off trains in the North and put them on other trains heading south.

  Save for one horrific visit to St. Louis, we lived with my father’s mother, Grandmother Annie Henderson, and her other son, Uncle Willie, in Stamps until I was thirteen. The visit to St. Louis lasted only a short time but I was raped there and the rapist had been killed. I thought I had caused his death because I told his name to the family. Out of guilt, I stopped talking to everyone except Bailey. I decided that my voice was so powerful that it could kill people, but it could not harm my brother because we loved each other so much.

  My mother and her family tried to woo me away from mutism but they didn’t know what I knew: that my voice was a killing machine. They soon wearied of the sullen, silent child and sent us back to Grandmother Henderson in Arkansas, where we lived quietly and smoothly within my grandmother’s care and under my uncle’s watchful eye.

  When my brilliant brother Bailey was fourteen he had reached a dangerous age for a black boy in the segregated South. It was a time when if a white person walked down the one paved block in town, any Negro on the street had to step aside and walk in the gutter.

  Bailey would obey the unspoken order but sometimes he would sweep his arm theatrically and loudly say, “Yes, sir, you are the boss, boss.”

  Some neighbors saw how Bailey acted in front of white folks downtown and reported to Grandmother.

  She called us both over and said to Bailey, “Junior”—her nickname for him—“you been downtown showing out? Don’t you know these white folks will kill you for poking fun of them?”

  “Momma”—my brother and I often called her that—“all I do is get off the street they are walking on. That’s what they want, isn’t it?”

  “Junior, don’t play smart with me. I knew the time would come when you would grow too old for the South. I just didn’t expect it so soon. I will write to your mother and daddy. You and Maya, and especially you, Bailey, will have to go back to California, and soon.”

  Bailey jumped up and kissed Grandmother. He said, “I’m Brer Rabbit in the briar patch.”

  Even Grandmother had to laugh. The folktale told how a farmer whose carrots the rabbit had been stealing caught Brer Rabbit. The farmer threatened to kill the rabbit and turn him into a stew. The rabbit said, “I deserve that, please kill me, just don’t throw me in that briar patch, please sir, anything but that, anything.”

  The farmer asked, “You’re afraid of the briar patch?”

  Rabbit, shaking and trembling, said, “Yes, sir, please kill me and eat me, just don’t throw me …”

  The farmer grabbed the rabbit by its long ears and threw him into a stand of weeds.

  Rabbit jumped up and down. “That’s where I wanted to be all along!”

  I knew Bailey wanted to be reunited with his mother, but I was very comfortable with Grandmother Henderson. I loved her and I liked her and I felt safe under the umbrella of her love. I knew that for Bailey’s sake we had to go back to California. Black boys his age who even noticed white girls risked being beaten, bruised, or lynched by the Ku Klux Klan. He had not yet mentioned a white girl, but as he was growing into his manhood, seeing a pretty white girl and being moved by her beauty was inevitable.

  I said, “Yes, I’m ready to go.”

  “I am Lady, and still your mother.”

  (Stockton, California, 1976)


  My grandmother made arrangements with two Pullman car porters and a dining car waiter for tickets for herself, my brother, and me. She said she and I would go to California first and Bailey would follow a month later. She said she didn’t want to leave me without adult supervision, because I was a thirteen-year-old girl. Bailey would be safe with Uncle Willie. Bailey thought he was looking after Uncle Willie, but the truth was, Uncle Willie was looking after him.

  By the time the train reached California, I had become too frightened to accept the idea that I was going to meet my mother at last.

  My grandmother took my hands. “Sister, there is nothing to be scared for. She is your mother, that’s all. We are not surprising her. When she received my letter explaining how Junior was growing up, she invited us to come to California.”

  Grandmother rocked me in her arms and hummed. I calmed down. When we descended the train steps, I looked for someone who could be my mother. When I heard my grandmother’s voice call out, I followed the voice and I knew she had made a mistake, but the pretty little woman with red lips and high heels came running to my grandmother.

  “Mother Annie! Mother Annie!”

  Grandmother opened her arms and embraced the woman. When Momma’s arms fell, the woman asked, “Where is my baby?”

  She looked around and saw me. I wanted to sink into the ground. I wasn’t pretty or even cute. That woman who looked like a movie star deserved a better-looking daughter than me. I knew it and was sure she would know it as soon as she saw me.

  “Maya, Marguerite, my baby.” Suddenly I was wrapped in her arms and in her perfume. She pushed away and looked at me. “Oh baby, you’re beautiful and so tall. You look like your daddy and me. I’m so glad to see you.”

  She kissed me. I had not received one kiss in all the years in Arkansas. Often my grandmother would call me and show me off to her visitors. “This is my grandbaby.” She would stroke me and smile. That was the closest I had come to being kissed. Now Vivian Baxter was kissing my cheeks and my lips and my hands. Since I didn’t know what to do, I did nothing.

  Her home, which was a boardinghouse, was filled with heavy and very uncomfortable furniture. She showed me a room and said it was mine. I told her I wanted to sleep with Momma. Vivian said, “I suppose you slept with your grandmother in Stamps, but she will be going home soon and you need to get used to sleeping in your own room.”

  My grandmother stayed in California, watching me and everything that happened around me. And when she decided that everything was all right, she was happy. I was not.
She began to talk about going home, and wondering aloud how her crippled son was getting along. I was afraid to let her leave me, but she said, “You are with your mother now and your brother will be coming soon. Trust me, but more than that trust the Lord. He will look after you.”

  Grandmother smiled when my mother played jazz and blues very loudly on her record player. Sometimes she would dance just because she felt like it, alone, by herself, in the middle of the floor. While Grandmother accepted behavior so different, I just couldn’t get used to it.

  My mother watched me without saying much for about two weeks. Then we had what was to become familiar as “a sit-down talk-to.”

  She said, “Maya, you disapprove of me because I am not like your grandmother. That’s true. I am not. But I am your mother and I am working some part of my anatomy off to pay for this roof over your head. When you go to school, the teacher will smile at you and you will smile back. Students you don’t even know will smile and you will smile. But on the other hand, I am your mother. If you can force one smile on your face for strangers, do it for me. I promise you I will appreciate it.”

  She put her hand on my cheek and smiled. “Come on, baby, smile for Mother. Come on. Be charitable.”

  She made a funny face and against my will, I smiled. She kissed me on my lips and started to cry. “That’s the first time I have seen you smile. It is a beautiful smile. Mother’s beautiful daughter can smile.”

  I was not used to being called beautiful.

  That day, I learned that I could be a giver simply by bringing a smile to another person. The ensuing years have taught me that a kind word or a vote of support can be a charitable gift. I can move over and make another place for another to sit. I can turn my music up if it pleases, or down if it is annoying.

  I may never be known as a philanthropist, but I certainly want to be known as charitable.

  I was beginning to appreciate her. I liked to hear her laugh because I noticed that she never laughed at anyone. After a few weeks it became clear that I was not using any title when I spoke to her. In fact, I rarely started conversations. Most often, I simply responded when I was spoken to.

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